Augsburg Cathedral

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Early years[ edit ] Much of the information concerning Ulrich is derived from the Life of St Ulrich written by Gerhard of Augsburg sometime between and Ulrich was born in at Kyburg , Zurich in present-day Switzerland. He was the son of Hupald, Count of Dillingen d.

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A Lutheran pastor seeks to reclaim the role of pastor as theologian. Excerpts and reflections meant to generate discussion and devotion are posted. I received it yesterday. Evidently, this study bible was in process when the ELCA decided to promote the Book of Faith initiative so they say on p. I have only had a day essentially to look it over, but I have a few observations.

It is hard to argue with the translation At least there the NRSV has a footnote to at least raise the issue. BUT it is the version that most congregations use in their weekly worship. So it makes sense that the NRSV is to be used here. There is some introductory stuff at the beginning that serves as an Introduction. Topics there include “What is the Bible? The Tanakh is listed in its traditional categories:

Ulrich of Augsburg

Blind Dating Augsburg Pubblicato: Across Europe, the late eleventh and twelfth centuries saw an unprecedented growth in the number of churches. Hearing about the miracle, Pope Gregory II went there and May 10 of that year, and consecrated the altar of the church.. Sausseret cites the reports of Surius, which in turn is based on oral testimony of two successor to Bonet.

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It contains many notable artworks, including the oldest stained glass windows in the country. The first known cathedral on this site was built in the late 8th century and the first written mention of it is in The cathedral was damaged during the Hungarian invasions and restored under Bishop Ulrich in The west end collapsed in and was rebuilt with the help of Empress Adelaide, who claimed to have foreseen the destruction in a vision. Construction on the present Romanesque cathedral began under Bishop Henry IIin and was completed under his successor in This building still forms the core of the cathedral, although much of it was given a Gothic makeover from to The east choir is a fully Gothic addition of Iconoclasts seized and destroyed most of the cathedral’s religious art during the Protestant Reformation , some of which was restored later.

A Pastor in the Parish: Lutheran Study Bible

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By one count, as many as bridges cross the still intact waterways, the citizens of Augsburg claim, more than in Venice or Amsterdam. It is even nicknamed the “German Renaissance City”. Augsburg Town Hall and Perlach Tower The “Rathaus” Town Hall was built by the city architect Elias Holl between and and is considered the most important secular Renaissance structure north of the Alps – expressing the self-assurance of the then Free Imperial City of Augsburg.

In , on the occasion of Augsburg’s year jubilee, restoration was completed of the foot-long “Goldener Saal” Golden Hall , with its imposing portals, murals and foot-high, gold-leaf coffered ceilings and murals. The nearly foot-high “Perlachturm” Perlach Tower , a former guard tower located next to the Town Hall, offers a spectacular panoramic view of Augsburg. One is Roman Catholic, the other Lutheran, a duality that resulted from the Peace of Augsburg concluded in between Catholics and Protestants.

Construction of the larger structure began in with the abbey church of the Benedictine monks. The choir, with three massive altars and the Crucifixion altar, was completed in the 16th and 17th centuries. The onion-domed tower is nearly feet high. The Late Gothic basilica is richly appointed in Renaissance and Baroque styles with an elaborate wrought-iron grille, numerous works of art, and the burial vaults of Augsburg’s patron saints Afra, Ulrich and Simpert.

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Early years[ edit ] Much of the information concerning Ulrich is derived from the Life of St Ulrich written by Gerhard of Augsburg sometime between and Ulrich was born in at Kyburg , Zurich in present-day Switzerland. He was the son of Hupald, Count of Dillingen d.

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History[ edit ] Late medieval tradition[ edit ] The first document of German heritage which shows fencing techniques is the Royal Armouries Ms. The next documents date from approximately a century later, when records of the tradition attributed to the 14th-century master Johannes Liechtenauer begin to appear. The history of the German school of fencing in the tradition of Liechtenauer spans roughly years, or generations of masters depending on the dating of Liechtenauer from to The earliest source, Ms.

Martin Hundsfeld and Ott Jud were probably active in the early 15th century, but there is a scarcity of historical sources until the mid th century. Kal’s contemporary, Hans Talhoffer , may have been involved with the founding of the Brotherhood of St. Mark , which enjoyed a quasi-monopoly on teaching martial arts from until In , Emperor Maximilian L. The Emperor also granted students the right to bear arms and allowed them to have duels.

In the 16th century, the tradition became more a sporting exercise than a system of combat for duelling or the battlefield. Comparisons with descriptions in other manuscripts from the period such as the Cologne Fechtbuch confirm that this period was a transitional stage between the late medieval school of Johannes Liechtenauer and the German Renaissance “sportive” Federfechten as practiced in the late 16th century as recorded in the later printed manuals by Joachim Meyer and others. A later manuscript, dated and attributed to Lienhart Sollinger, cites Pauernfeindt and is largely identical in content.

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Geography[ edit ] The topography of Haunstetten relative to the rest of Augsburg. Haunstetten is the southernmost subdivision of Augsburg and lies between the Lech , Wertach and Singold Rivers , on a river terrace. The Planungsraum comprises five Stadtbezirke, English: Haunstetten also shares an extremely short border with Hochfeld along its northwestern edge.

Haunstetten is bordered to the east by the Haunstetten Forest, which runs along the entire eastern border of the Planungsraum.

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Philosophical Questions Behind Programming Paradigms Click this thumbnail for the larger image of the conceptual divide lying behind this history: What do you make of the fact that Einstein believed quantum mechanics could not be right—famously he said that “God does not play dice”? QM deals in probabilities and nonlinear behavior in a way that frustrated the realist Einstein. Einstein would have liked big-iron, classical computing but not a bunch of tablets on a network.

Why did early power users of systems such as Unix scoff at GUIs? That believed that doing programming was a non-visual, logical process that was akin to linear mathematics. A traditional macroeconomist makes more use of conventional mathematics than simulations and, in particular, resists suggestions that economic behavior might be deeply non-linear.

Why is this not surprising? Deeply non-linear behavior does not lend itself to prediction. The behavior on the Internet has a lot in common with the weather, which classical economists don’t like either. A writer on the “Non-realist” side will explain things in terms of regularities rather than laws. Look at Agile Software Development , the first paragraph, to explain why the non-realist talks of regularities rather than laws.

The OOP, non-realist proponent is less impressed that the world is describable in terms of laws and would suggest there are no “laws of programming.

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